Egg-free and dairy-free pan de muerto

2 h*Total time
MediumDifficulty
For 3 unitsAmount

*Plus 2 and a half hours of resting time

Pan de muerto is a sweet bread typical of Mexico that is eaten on the "Day of the Dead" to honor the memory of loved ones who are no longer with us. This day was declared by UNESCO a "Masterpiece of the Oral and Intangible Heritage of Humanity" on November 7, 2003.
Although the origin of this sweet bread dates back to the 16th century, according to the INAH (National Institute of Anthropology and History) its consumption appears to be a tradition inspired by pre-Hispanic rituals, today symbolizing the circle that unites life and death, hence its round shape.

This sweet bread is full of symbolism, because besides its shape, the other elements that make it up also have a reason for being. Thus, the sphere in the center represents a skull, while the "canillas" (bone-shaped strips) represent the bones, crossed so that they refer to the 4 cardinal points dedicated to the gods Tezcatlipoca, lord of heaven and earth; Tlaloc, supreme god of rain; Quetzalcoatl, lord of the morning star; and Xipetotec, god of spring. If we look at the ends of the canillas, we see that they look like tears, which symbolize the tears shed for the absence of those who have passed away.

And indeed, in this sweet bread even the color and flavor are deliberate, since yellow is the color that was associated with death in pre-Columbian times, and orange blossom is used in honor of those who are no longer here, because its flavor lingers like the memory of those who departed.

This delicacy is characterized by a tender, soft and fluffy texture, and a flavor in which the sweet notes of orange combine with the fragrant aroma of orange blossom, qualities that make it a delicious offering to welcome the most beloved souls on November 1 and 2.

In addition, since it contains no eggs or dairy, this pan de muerto is healthier and lighter than the conventional one, as it contains no cholesterol, lactose, casein or trans fats.

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